... Scripture: Hebrews 4:16. In another place our apostle seems to make this to be a thing distinct from the παῤῥησία here mentioned: Ephesians 3:12, ᾿εν ᾧ ἔχομεν τὴν παῤῥησίαν, καὶ τὴν προσαγωγὴν ἐν πεποιθήσει, διὰ τῆς πίστεως αὐτοῦ· — “In whom we have boldness, and an access with confidence, through the faith that is in him.” Our “access with confidence” includes a persuasion of acceptance, and is distinguished from the “boldness” that it is accompanied withal; but yet as this παῤῥησία and προσαγωγὴ ἐν πεποιθήσει, this “boldness” and “access with confidence,” are inseparable in and from the same duty, so they may be mentioned the one for both in other places, as here they seem to be. Hebrews 4:16. Taking Christ as Lord brings a sense of being owned by Him, and delight in service. Есф. 1:7; 16:20, 24; 1Кор. His offering of Himself once-for-all is behind Him. Scripture: Hebrews 4:16. Christ now takes us by the hand, brings us thither, and pleads by his own blood for us, so as we may approach to it with greatest confidence. Greek. eukairos. The throne of grace; God on his gracious throne dispensing mercy to sinners. 7. The first thing designed, as a part of the end ‘to be aimed at in the discharge or performance of this duty, is, ἵνα λάβωμεν ἔλον, “that we may receive mercy,” “that we may obtain mercy.” λαμβάνω doth sometimes signify “to obtain,” “to acquire;” and so by most interpreters it is here tendered, “ut obtineamus,” “ut consequamur,” as by ours, “that we may obtain;” but the first and most usual signification of the word is only “to receive,” or “to take,” “that we may receive.” And I see no reason why that sense of it may not be most proper unto this place; for the apostle seems to intimate that mercy is prepared for us, only our access unto God by Christ with boldness is required to our being made actual partakers thereof. It proceeds not from any common principle, but from the especial love of God in Christ; and is given out in an especial, distinguishing manner; and that for especial ends and purposes; so that no supply of it hath a peculiar specialty in its own nature. We first obtain mercy and then find grace. 1. I. For his throne, now the Father is propitiated by him, is from a throne of strict justice made a throne of grace, of which the propitiatory seat over the ark of the covenant in the holy of holiest, both in the tabernacle and temple, was a type. “To find” or “obtain favor,” or favorable acceptance with God. Hebrews 4:12-16 falls into two parts. 2 Chronicles 30:9. When we have, through Christ, obtained mercy and grace for our persons, we need not fear but that we shall have suitable and seasonable help for our duties. Obs. The latter word properly signifies help obtained in consequence of crying aloud, or strong crying for it. Here a further improvement of them in particular is directed unto, for the same end; for it is supposed that we may meet with many difficulties, oppositions, and temptations, in the discharge of that duty, which in and of ourselves we are not able to conflict withal and to overcome. Wesley's Notes for Hebrews 4:16. Isaiah saw him “on a throne, high and exited,” Isaiah 6:1; and Ezekiel, as on “the likeness of a throne,” Ezekiel 1:26. בּגְלֵא עִין, “with an open” or “revealed eye,” Vulg. That we may obtain mercy, etc. The remaining observations may be briefly presented; for hence it appears, —. Jesus explained that this seed represents those who, when they hear the word, immediately receive it with joy; and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the w… “Exauditionis fiduciam,” or a spiritual confidence of acceptance with God through the interposition of Jesus Christ. Hebrews 10:19-note Therefore, brethren, since we have confidence to … 7. And yet, He did so without succumbing to sin. 3. 2. 1. He is High Priest and King. and are, however, constantly conjoined (v. Hort on 1 Peter 1:2). St. Paul’s word for a similar idea is generally different (see Romans 5:2; Ephesians 2:18; Ephesians 3:12, we have boldness and access by faith) with the added idea when addressing Gentiles that they are brought nigh. There are no degrees of acceptability or acceptance before God. Hebrews 3 Hebrews 5 Hebrews 4:16 New International Version (NIV) 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. There is no reason why the two should not be united: εὔκαιρον,—while the throne of grace is open, and you yourselves not overwhelmed by the danger). A time wherein we are called unto the performance of any great and signal duty is such a season also. To declare that our privileges by Christ under the gospel exceed the privileges of the Jewish church under Moses, as a reason why we should make a … God, in the giving of the law and the institution of the ordinances of worship, wherein he taught the people how he would be reverenced by them, had so encompassed himself with fire and terror, that it ingenerated a great and awful horror in their minds. God's throne is become so to us, through the mediation of our High Priest at God's right hand (Hebrews 8:1; Hebrews 12:2). Nor less suited is the exhortation to ourselves. eis) seasonable (Greek. Let us be brave. The way to obtain help from God is by a due gospel application of our souls for it to the throne of grace: “Let us come” for it “to the throne of grace.” How this application is to be made by faith and supplications, and how indispensable it is for the procuring of the aid aimed at, shall be elsewhere declared. Verses 14-16 begin a section that spans all the way … Continue reading "Commentary on Hebrews 4:12-16" Thither would my soul by faith and love follow thee. us often contemplate Jesus Christ on his two thrones, that of his mercy, and that of his justice; of his mercy, where at present he is seated as our compassionate high priest, to bestow on us the riches of his grace; of his justice, where he will one day sit as judge, to examine most rigorously both our faith and our practice. In respect of the fountain of it, and so it is “beneficentia,” the will of God to assist us; or. We must not, cannot avoid this, that we, no matter what we have been or what we have done, are being received (by Divine sovereign grace) as Christ our Lord was received. Пс. Our next inquiry is after the person whom we are distinctly to consider as on this throne in our addresses thereunto. 27:51; см. And freedom from changes is in most the ground of carnal security: Psalms 55:19, “Because they have no changes, therefore they fear not God.” Changes will beget fear; they are trials to all that are subject unto them. Hence the proverb, θεὸς ἀπὸ μηχανῆς, for unexpected aid when all things otherwise would be lost. There is also something in Theophylact’s remark: , , ’ ’ . However, the content of the book, including the frequent references to the Hebrew Scriptures, makes it clear that he was writing to Jewish Christians who were sorely tempted to leave the Christian A throne is a seat of majesty, and is ascribed to God and men; to God frequently, as he is מֶלֶךְ גָּדוֹל, the “great king over all. They are to approach , for as Philo says (Quis. Make you look like a fool boy.” Not being a gifted baseball player, I dreaded those moments. These made it a time of need unto them. ου῏ν, “therefore;” — ‘seeing we have an high priest, and him such a one as we have described.’The consideration hereof is to encourage, guide, and influence us unto the ensuing duty, and in all the concerns of it Without this we have no might unto it, no ability for it. Mercy. A sense of sonship brings filial affection, rather than worship. There He sat down at the right hand of the Majesty on High. There are, therefore, two things that the apostle intends to remove, and to have us free or delivered from, in our drawing near to the throne of grace with our prayers and supplications, on the account of the interposition of our high priest: —. Lat. The former answers to 'receive mercy,' the latter to "find grace;" Matthew 11:28-29). Именно перед престолом Бога Христос совершил искупление за грехи, именно там дается благодать верующим на все времена (ср. Occurs twenty-eight times, twenty-three times associated with God. 2. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. 4:16 Let us therefore come boldly - Without any doubt or fear. Such woful mistakes do men, otherwise wise and learned, fall into, who undertake to expound the Scriptures without consulting the original, or an ability so to do. The word is found only once in St. Paul, 1 Timothy 6:3, and there in a peculiar sense; but in Heb. The close connection of with suggests that is the more general and comprehensive term, and that is becoming already more associated with particular manifestations of . Thunderings, and lightnings, and voices, and the sound of a trumpet are now ceased; the still voice of pardon, peace, purging and saving sinners, proceeds from it; grace in reference to believers, sits in all its glory, and majesty, and power only, Revelation 5:1,6,13; compare Hebrews 8:1 12:2 Ephesians 1:20. It is the throne of the infinitely holy God, twice in this epistle called "the throne of the Majesty in the heavens," where is the blessed and only Potentate, the only God, called in Chapter 12 "the judge of all," Who has judged our sin in His own Son and has chosen to place believers in Christ Risen, making them thus the righteousness of God Himself, in Christ. The high priests of Judaism could only approach God at His earthly throne, in the holy of holies in the tabernacle or temple, once a year. In God is help for men; and it is their duty to come unto him in the name of Christ, that for his sake they may receive it. See 1 Corinthians 3:21-23. It is said indeed of him that he should be “a priest upon his throne,” Zechariah 6:13; but that is to intimate the concomitancy of his kingly power as inseparable from his person, — he shall be a priest, though sitting, or whilst he sits as a king on his throne. 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