The death of the one "Lamb of God, taking away the sin of the world," has swept all dead victims from off the altar of God, to make room for the redeemed themselves as "living sacrifices" to Him who made "Him to be sin for us"; while every outgoing of their grateful hearts in praise, and every act prompted by the love of Christ, is itself a sacrifice to God of a sweet-smelling savor ( Hebrews 13:15 Hebrews 13:16 ). (9) Oh, how far is even the living Church from exhibiting the whole character and spirit, so beautifully portrayed in the latter verses of this chapter ( Romans 12:12-21 )!
and though Christianity has so changed the spirit of society, that a certain beautiful disinterestedness and self-sacrifice shines in the character of not a few who are but partially, if at all under the transforming power of the Gospel, it is only those whom "the love of Christ constrains to live not unto themselves," who are capable of thoroughly acting in the spirit of this precept. Kehillah in Rome 12:8 (OJB)
The sense is unusual, and the rendering simplicity or singleness is defensible in all the passages. Not only must there be kindness to friends and brethren, but Christians must not harbour anger against enemies. See 1 Timothy 3:4 1 Timothy 3:5 , where the same word is applied to both.
God's will is "good," as it demands only what is essentially and unchangeably good ( Romans 7:10 ); it is "well pleasing," in contrast with all that is arbitrary, as demanding only what God has eternal complacency in (compare Micah 6:8 , with Jeremiah 9:24 ); and it is "perfect," as it required nothing else than the perfection of God's reasonable creature, who, in proportion as he attains to it, reflects God's own perfection. Whoever has the gift of giving to others should give freely. What a world will ours be when this shall become its reigning spirit! what is that--"the" good and acceptable--"well-pleasing" and perfect, will of God--We prefer this rendering (with CALVIN) to that which many able critics [THOLUCK, MEYER, DE WETTE, FRITZSCHE, PHILIPPI, ALFORD, HODGE] adopt--"that ye may prove," or "discern the will of God, [even] what is good, and acceptable, and perfect." The one in manhigut (leadership), with diligence.
English Translation. We must not only do that which is good, but we must cleave to it. 4. Romans 12:8 (NRSA)
The needy and infirm, the feeble and the aged, have enough to bear without the impatience and harshness of professed friends.
Romans 12:8 (TYN)
as much as lieth in you--or, "dependeth on you." Rev. (o) That is, the alms, that he distributes them faithfully, and without any favouritism. Article Images Copyright © 2021 Getty Images unless otherwise indicated. In these verses, the Apostle Paul is speaking to the newly established Christian church in Rome, Italia. (l) Maimon. The Spirit Himself testifies together with our spirit that we are God's children, Romans 8:16(HCSB) Verse Thoughts. If moroseness, or impatience, or fretfulness is discovered in us, it will pain those whom we seek to benefit, embitter their feelings, and render our services of comparatively little value. If it is helping people in need, help them cheerfully.
he that exhorts, in exhortation; he that gives,
let him do it in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness. It is to be done with cheerfulness, pleasantness, joy; with a kind, benign, and happy temper. Christians, let’s pray for President Trump, or President Biden. Let love be without dissimulation--"Let your love be unfeigned" (as in 2 Corinthians 6:6 , 1 Peter 2:22 ; and see 1 John 3:18 ). One who imparts chizzuk (strengthening, encouragement) should be active in that avodas kodesh ministry. That passage says this, “14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. The last verse suggests what is not easily understood by the world; that in all strife and contention, those that revenge are conquered, and those that forgive are conquerors. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully. It is not used elsewhere except in Titus 3:8, Titus 3:14, in a different sense, where it is translated "to maintain good works." Romans 8:7 says the sinful mind is hostile to God. Hilch. on Epitasis] meaning as in Matthew 11:8-9, or falls upon ἐγγὺς, nigh thee.— ἐγγὺς, nigh) We ought not to seek Christ at a distance, but within us. Be reconciled to the place God in his providence puts you in, whatever it be. Sanctification extends to the whole man ( 1 Thessalonians 5:23 1 Thessalonians 5:24 ). Recompense--"Recompensing," Provide--"Providing" things honest--"honorable" in the sight of all men--The idea (which is from Proverbs 3:4 ) is the care which Christians should take so to demean themselves as to command the respect of all men. English Translation. or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. The failure of Romans 7, which came by carrying out works of the flesh in his own strength, ended in defeat for Paul, who cried out: oh wretched man that I am who shall deliver me from this body of death (i.e. The one in manhigut (leadership), with diligence. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. Romans 12:1, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” A crucial thing to note in this passage is that we cannot do this alone. Well, he doesn’t say that “we” (as in each one of us) are to prophesy in proportion to our faith. Be ready to entertain those who do good: as there is occasion, we must welcome strangers. Or he that exhorteth, on exhortation: he that giveth. (3) In this light, what are we to think of the so-called "unbloody sacrifice of the mass, continually offered to God as a propitiation for the sins both of the living and the dead," which the adherents of Rome's corrupt faith have been taught for ages to believe is the highest and holiest act of Christian worship--in direct opposition to the sublimely simple teaching which the Christians of Rome first received ( Romans 12:1 )-- (4) Christians should not feel themselves at liberty to be conformed to the world, if only they avoid what is manifestly sinful; but rather, yielding themselves to the transforming power of the truth as it is in Jesus, they should strive to exhibit before the world an entire renovation of heart and life ( Romans 12:2 ). Many Romish expositors and some Protestant (as CALVIN and BENGEL, and, though, hesitatingly, BEZA and HODGE), render this "the analogy of faith," understanding by it "the general tenor" or "rule of faith," divinely delivered to men for their guidance. Having then gifts differing according to the grace given to us--Here, let it be observed, all the gifts of believers alike are viewed as communications of mere grace. He is honoured by our hope and trust in him, especially when we rejoice in that hope. 4, 5. This is the other branch of prophesying or preaching, and which is more practical, and lies in giving a word of exhortation to the saints, as their particular cases call for; for as prophets were teachers, ( Acts 13:1 ) ; so also exhorters, ( Acts 15:32 ) ; and one considerable branch of …
Lit., he that is placed in front. (9-16) And to peaceable conduct towards all men, with forbearance and benevolence. Romans 12:8, NASB: "or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness." If God has given you leadership ability, take the responsibility seriously. Romans 10:8. he who is leading -- `In diligence?' Be not overcome of evil--for then you are the conquered party. In 2 Corinthians 8:8, forwardness (Rev., earnestness). according as God hath dealt to every man the measure of faith--Faith is here viewed as the inlet to all the other graces, and so, as the receptive faculty of the renewed soul--that is, "as God hath given to each his particular capacity to take in the gifts and graces which He designs for the general good.". novel noun: roman: Romanesque noun: roman: romance adjective: romance, liaison amoureuse: fiction noun: fiction: Find more words! or he that teacheth--Teachers are expressly distinguished from prophets, and put after them, as exercising a lower function ( Acts 13:1 , 1 Corinthians 12:28 1 Corinthians 12:29 ). ... Paul makes it crystal clear that, "love does no wrong to a neighbour; therefore love is the fulfilment of the law." 5 So we, being many, are one body in Christ, and every one members one of another. of
Christians felt it was their duty to show personal attention to the infirm and the sick; and so important was their function, that it was deemed worthy of notice in a general direction to the church. It means thorough good will; not, bless them when at prayer, and curse them at other times; but bless them always, and curse not at all. What Does Romans 8:18 Mean? Romans 12:8 (CEB)
(1,2) To be humble, and faithfully to use their spiritual gifts, in their respective stations. (Romans 3:30) The word for measure here could mean an instrument (like a ruler or a measuring cup), or it could mean the reading on that instrument. Romans 12:8 "Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness." let us prophesy according to the proportion of faith--rather, "of our faith." True Christian love will make us take part in the sorrows and joys of each other.
he that stirreth softly, in admonishing [he that stirreth softly, in exhortation, or admonishing]; he that giveth, in simpleness; he that is sovereign [+he that is prelate, or sovereign/he that is before], in busyness; he that hath mercy, in gladness. What does “account” mean in Romans 14:12? Romans 13 doesn’t mandate a pledge of allegiance to any leader—except Jesus—in everything. or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. “He who gives, with liberality…” (12:8). Hence, it became necessary to appoint persons over these contributions, who should be especially charged with the management of them, and who would see that they were properly distributed; Acts 6:1-6.
(So the best interpreters). In 2 Corinthians 7:12, care (Rev., earnest care). ... Romans 5:14(NASB) Verse Thoughts. ', Believers are to dedicate themselves to God. Romans 12:8 (JUB)
Romans 12:8 (RSV)
or he who is exhorting -- `In the exhortation!' that ye present--See on Romans 16:13 , where we have the same exhortation and the same word there rendered "yield" (as also in Romans 12:16 Romans 12:19 ). Having believed the gospel, we now live in the Spirit of God. And love to God and man, with zeal for the gospel, will make the wise Christian diligent in all his wordly business, and in gaining superior skill. The prevailing sense of the word, therefore, is to rule, to preside over, or to have the management of. The one in bikkur cholim (visiting the sick) and gemilut chasadim (benevolence), with simcha. Recompense to no man evil for evil. Of the two, however, it is more easy to sympathize with another's sorrows than his joys, because in the one case he needs us; in the other not. gives liberality; and in James 1:5, liberally. Romans 12:8 (YLT)
Learn to defeat ill designs against you, either to change them, or to preserve your own peace. He says that those of us (explicitly not all) who have the gift of prophecy should use it in proportion to our faith. Romans 12:8 (NCV) Whoever has the gift of encouraging others should encourage. Then give freely. What does Romans 13:2 “Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.” mean? And if you have a gift for showing kindness to others, do it gladly. See on single, Matthew 6:22, and compare James 1:5, where it is said that God gives ἁπλῶς simply. if it is to encourage others, we should do so. It is plain that when property was intrusted to them, there would be danger that they might be tempted to employ it for selfish and sinister ends, to promote their influence and prosperity; and hence, the apostle exhorted them to do it with a single aim to the object for which it was given. 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